In the previous Sankhya Yoga, Sri Krishna described the nature of the soul, the interplay of the trigunas and how knowledge / buddhi can help one elevate themselves from the clutches of the indriyas (senses). The natural question that can spring in our minds was exactly the conundrum faced by Arjuna who asks Sri Krishna a very poignant question to start off with. अर्जुन उवाच ।
ज्यायसी चेत्कर्मणस्ते मता बुद्धिर्जनार्दन ।
तत्किं कर्मणि घोरे मां नियोजयसि केशव ॥ 3.1॥
व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे ।
तदेकं वद निश्चित्य येन श्रेयोऽहमाप्नुयाम् ॥ 3.2॥ Arjun said: O Janardan, if You consider knowledge superior to action, then why do You ask me to wage this terrible war? My intellect is bewildered by Your ambiguous advice. Please tell me decisively the one path by which I may attain the highest good. The answer to these questions forms the crux of Karma Yoga , the most intriguing and important part of Srimad Bhagwad Gita. In this chapter, Sri Krishna talks about the Yoga of Action ...
Krishna, what challenges do you pose for us mere mortals? One of the most complex chapters with multitudes of concepts, each one better than the other and amidst this myriad of these concepts, I have my own constraint: Find that One Verse that defines this chapter. This perhaps will be the most challenging task of mine and could potentially draw a lot of comments. The chapter has 72 verses which in itself is such a huge collection that it becomes a very challenging proposition. In order to arrive at what could be a representative verse as compared to the other famous ones, let’s first understand what is Sankhya Yoga . This chapter is actually a dual yoga chapter i.e. Sankhya Yoga and Buddhi Yoga . If we consider Sri Krishna’s words, एषा तेऽभिहिता साङ्ख्ये बुद्धिर्योगे त्विमां शृणु । बुद्ध्या युक्तो यया पार्थ कर्मबन्धं प्रहास्यसि ॥ 2.39॥ Hitherto, I have explained to you Sānkhya Yog, or analytic knowledge regarding the nature of the soul. Now listen, O Parth, as I reveal Buddhi Yog, or...