The name of this chapter is very interesting - Jnana (Knowledge) and Vijnana (In a basic level, it can be considered as what we call as Science). This combination of words is quite special. For those who are familiar with Ganapati Atharvashirsha , we can recollect this phrase: त्वं ज्ञानमयो विज्ञानमयोऽसि ॥ You are of the nature of Gyana (Spiritual Knowledge) (Self-Manifesting within the Core of our Being as Bliss-Consciousness), and You are Vigyana (Giving the Spiritual Vision of the whole World from the standpoint of the Greater Consciousness). I particularly like this translation of Vijnana i.e. vision of the whole world from the standpoint of Greater consciousness. In this chapter, Sri Krishna’s teachings start to take us to a slightly higher dimensions compared to the previous chapters. Thus far, Sri Krishna has been advising Arjuna (and through him us mere mortals) about the importance of developing equanimity, performing Nishkama karma etc. However, in this chapter, Sri Krishna...
Thus far, we have learnt about Sankhya, Buddhi, Karma, Karma Sanyasa, Jnana Karma Sanyasa yogas where Sri Krishna’s core message is centred around the awareness of the immutability of atma (why this is important becomes quite apparent) and focus on Nishkama Karma. While the physical action of performing the action can be achieved, one needs to prepare and train the mind. This is the focus of the chapter which focusses on the aspects of Dhyana or Meditation. Before we get into an analysis of this chapter, I would like to share a couple of personal anecdotes. I feel this is perhaps one of the most powerful chapters of Srimad Bhagwad Gita and has influenced many works worldwide. When I read Rudyard Kipling ’s famous poem IF , I instantly felt that the same was very heavily influenced by this chapter of Gita. Dhyana or meditation is such a simple, yet perhaps the most difficult practice to master. We learn the various stages of dhyana, yoga, sanyasa and samadhi in this chapter and how they...