In the previous chapters, Sri Krishna emphasised on Buddhi (knowledge) and Karma (action). Even though the dialogue has been between a torn warrior (Arjuna) and his closest confidante (Sri Krishna), I find that the same is a metaphor. In other words, Arjuna is representing the wider civilisation who need a lesson or two and the same is being imparted by the Parama Purusha himself. The question does arise: Why is he imparting these lessons now? Why didn’t he do so earlier? Sri Krishna answered that these lessons are immortal like him, but been lost in the waves of time. स एवायं मया तेऽद्य योग: प्रोक्त: पुरातन: ।
भक्तोऽसि मे सखा चेति रहस्यं ह्येतदुत्तमम् ॥ 4.3॥ The same ancient knowledge of Yog, which is the supreme secret, I am today revealing unto you, because you are My friend as well as My devotee, who can understand this transcendental wisdom. The key aspect of this shloka is भक्तोऽसि i.e. you are my devotee along with being सखा (friend). Though this is addressed to Partha, I...
In the previous Sankhya Yoga, Sri Krishna described the nature of the soul, the interplay of the trigunas and how knowledge / buddhi can help one elevate themselves from the clutches of the indriyas (senses). The natural question that can spring in our minds was exactly the conundrum faced by Arjuna who asks Sri Krishna a very poignant question to start off with. अर्जुन उवाच ।
ज्यायसी चेत्कर्मणस्ते मता बुद्धिर्जनार्दन ।
तत्किं कर्मणि घोरे मां नियोजयसि केशव ॥ 3.1॥
व्यामिश्रेणेव वाक्येन बुद्धिं मोहयसीव मे ।
तदेकं वद निश्चित्य येन श्रेयोऽहमाप्नुयाम् ॥ 3.2॥ Arjun said: O Janardan, if You consider knowledge superior to action, then why do You ask me to wage this terrible war? My intellect is bewildered by Your ambiguous advice. Please tell me decisively the one path by which I may attain the highest good. The answer to these questions forms the crux of Karma Yoga , the most intriguing and important part of Srimad Bhagwad Gita. In this chapter, Sri Krishna talks about the Yoga of Action ...